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Epiphany 9/Ordinary 9 -- Psalm 96:1-9 -- James Evans, Stan Purdum, Carlos Wilton -- 2006
Psalm 96 is an enthronement psalm.
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - A -- 2006
(See Lent 5, Cycle B, and Proper 13/Pentecost 11/Ordinary Time 18, Cycle B, for alternative appro
Psalm 149 (Proper 18 / Ordinary Time 23 / Pentecost 15) -- Psalm 149 -- Stan Purdum -- Proper 18 | Ordinary Time 23 - A -- 2006
(See All Saints, Cycle C, for an alternative approach.)
Proper 18/Pentecost 16/Ordinary Time 23 -- Psalm 125 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 18 | Ordinary Time 23 - B -- 2006
Psalm 125 celebrates the presence of God during times of distress.
The Transfiguration Of Our Lord/Last Sunday After The Epiphany -- Psalm 99 -- James Evans, Stan Purdum, Carlos Wilton -- Transfiguration Sunday - C -- 2006
(See The Transfiguration Of Our Lord/Last Sunday After The Epiphany, Cycle A, for an alternative
Lent 2 -- Psalm 121 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday in Lent - A -- 2006
This is a hymn of praise.
Proper 21/Pentecost 19/Ordinary Time 26 -- Psalm 78:1-4, 12-16 -- Stan Purdum -- Proper 21 | Ordinary Time 26 - A -- 2006
(See Proper 27/Pentecost 25/Ordinary Time 32, Cycle A, or an alternative approach to vv.
Proper 19/Pentecost 17/Ordinary Time 24 -- Psalm 19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 19 | Ordinary Time 24 - B -- 2006
Psalm 19 celebrates two different media through which God is revealed: nature and the law.
Christmas 2 -- Psalm 147:12-20 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday after Christmas - C -- 2006
This psalm was likely written for the people of Jerusalem after their return from exile (see vv.

The Immediate Word

You Are What You Say: The Word Incarnate And Human Words -- Ephesians 3:1-12, John 1:1-18 -- Carter Shelley, George L. Murphy, Stan Purdum, Carlos Wilton, Larry Hard -- Epiphany of the Lord - B -- 2003
(Originally published for January 5, 2003)

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The Black Angel. That’s what Michael Christopher calls Herman Engel in his play. Herman Engel is a cruel man, an “angel” by name, but darkest black in his Nazi soul. During World War II, he led his army in a horrible massacre of French villages. And after the war, justice catches up with him at the Nuremberg trials. He is sent to jail.
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How many of us understand God’s call on our lives? How many of us need a wise advisor to help us understand what God is asking us? Samuel is confused about who is calling him, thinking it is his teacher and mentor. Eli has to explain to Samuel that he is being called by God. Understanding this, Samuel responds to God, “Here I am.”

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Object: This message includes a game to play together. Have fun with having the children shout out their answers. It makes the message memorable.

* * *

Hello, everyone! Are you ready for our story today? (Let them respond.) Instead of just telling you the story, I thought it would be more fun if we played a game that told the story. Are you ready to play the game? (Let them respond.)  

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Frank Ramirez
Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” (v. 4)

Back in those days dark was dark.

Really dark.

In a moonless sky, the stars would shine brighter than most of us have ever seen, all the more awe-inspiring their majesty, paradoxically emphasizing all the more the darkness that reigned.

SermonStudio

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Deuteronomy 5:12-15
Observe the sabbath day and keep it holy, as the Lord your God commanded you.
-- Deuteronomy 5:12

Schuyler Rhodes
There's something about someone who knows you really well. It is a state of grace that slices across all other interactions. Sit across the table from a spouse of twenty years, a best friend of half a century, a sister or brother who has grown with you through the victories and the defeats. It's an amazing moment to look into the eyes of such a person and know ... that they know.
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Out of darkness the light shall shine! God's glory shining in the face of Christ. Yet we who have this spiritual gift are like common clay pots.
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It was a time of distrust and disillusionment in the land of Israel. People did not trust those who governed them. Those in positions of leadership were thought to be inept or corrupt, and often both. There was a lack of vision about the future of the people. Because those in leadership seemed helpless, hopeless and corrupt, God looked outside the tents of power to find new leadership with vision.
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A few years ago, I was asked to serve as the worship leader at a regional church conference for teenagers. The enthusiastic recruiter told me about the wonderful experience I could expect from the gathering. "Every summer," she said, "the conference brings together about a hundred or so young people at a camp that has no swimming pool. We gather during the dog days of August. The conference is so much fun, nobody misses the pool!"

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